Story of Hasan ibn Ali (Part 4)

 

                                       

Views of Islamic religions

Both Shi'a and Sunni Muslims consider Hasan to have a place with the ahl al-bayt of Muhammad as one of the ahl al-kisa ("People of the Cloak") and members of the occasion of Mubahala.[187] 

Concerning Hasan's relinquishment, Maria Massi Dakake composes; the sources that are threatening to Hasan, portray his ceasefire with Mu'awiya as an indication of his shortcoming and express that Hasan had planned to give up from the earliest starting point and that sending his troop was only a demonstration of resistant.[188] More great reports, reject this understanding contending that Hasan's renouncement was the aftereffect of Kufans' mutiny,[189][190][191] similarly as they recently drove Ali into tolerating mediation. Also, that Hasan needed solidarity and harmony inside the umma as a hadith by Muhammad had anticipated that.[192]

Sunnis

As per a few Sunnis like Bukhari, he is the fifth and the last properly directed caliphs;[y];[182]and was known for his forbearance.[193][194] A gathering of Sunnis refer to a portrayal from Muhammad, who anticipated the caliphate after him, to be thirty years; agreeing which, the couple of months of the caliphate of Hasan ibn Ali finished the thirty years of the caliphate. In like manner, Hasan ibn Ali has been viewed as one of the Rashidun caliphs by a gathering of Sunni scholars.

Shias

As per Shia sources, not long after the movement to Medina, Muhammad disclosed to Ali that God had instructed him to give his girl, Fatima, in union with him(Ali).[195] Hasan is viewed by all Shias as the second trustworthy Imam, who was assigned by his dad, Ali, to succeed him the position.[196] According to Shia, theirs was the solitary house that chief heavenly messenger Gabriel permitted to have a way to the patio of The Prophet's Mosque.[182] 

As per Vaglieri, Hasan's renouncement, being reprimanded by his supporters, didn't influences his situation as Imam, for, it was springing from his own benefits, his separation from common issue, and his miracles.[197]

Imamate

As indicated by Donaldson, there was not a huge contrast between the possibility of imamate, or heavenly right, exemplified by every Imam assigning his replacement, and different thoughts of progression at first.[198] 

As indicated by an acknowledged Shia custom recorded by Kulayni, before Ali kicked the bucket, he gave Hasan the (secret) books and his defensive layer, in presence of his family (individuals of the family) and the shia chiefs, and said: 

O my child, the Apostle has told me to give you the assignment, and to pass on to you the mysterious books and the shield, similarly that he offered them to me. Also, when you bite the dust you are to offer them to your sibling Husain... [199] 

As per Momen, Ali had clearly neglected to assign a replacement before he passed on; notwithstanding, on a few events, he purportedly communicated his thought that "solitary the Prophet's Bayt were qualified for rule the Community", and Hasan, whom he had named his inheritor, probably been the undeniable decision, as he would ultimately be picked by individuals to be the following caliph.[200][201] It is portrayed that Ali called Hasan waliu'l amr, as in Ali gave him the power to order; likewise called him Waliu'l dam; for, it was passed on to Hasan's judgment, regarding whether he ought to retaliate for ALi's blood.[202] 

Sunnis, then again, reject Imamate (Shia tenet) based on their understanding of section 33:40 of the Qur'an which says that Muhammad, as the mark of the Prophets, "isn't the dad of any of your men"; and that is the reason God let Muhammad's children bite the dust in infancy.[aa] This is the reason Muhammad didn't name a replacement, as he needed to pass on the progression to be settled "by the Muslim Community based on the Qur'anic guideline of interview (shura)".[203] The inquiry Madelung proposes here is the reason the relatives of Muhammad ought not acquire parts of Muhammad's person, aside from prophethood, like standard (hukm), insight (hikma), and authority (imama). Since the Sunni idea of the "genuine caliphate" itself characterizes it as a "progression of the Prophet in each regard with the exception of his prophethood", Madelung further inquires, "If God truly needed to show that he ought not be prevailed by any of his family, for what reason did He not let his grandsons and other kinfolk bite the dust like his sons?"[203]

Miracles

As indicated by Donaldson, contrasted with other Shia Imams, a more modest number of wonders are ascribed to Hasan, which Vaglieri conflict. A portion of these referenced supernatural occurrences go as follow: At the hour of his introduction to the world, Hasan discussed Qur'an and commended God; he made an old tree to create ready palm; he requested that God send food to 70 travelers, and the food didn't decrease; and he made a dead man alive.[204][205]